[Palsem09] Ottawa conference to stifle crticism of Zionism
lagatta
lagatta at cam.org
Sun Nov 7 17:45:02 CET 2010
Dear friends and comrades,
Thanks to Peter for the conference address, hoping it works!
There is a major event convened at the Canadian Parliament buildings
in Ottawa this weekend, with significant public funding, but closed
to the public and the media. As you probably know, the current far-
right Tory government here has outdone itself to be even more
slavishly pro-Zionist than the German, Dutch or US governments. Some
members of this government are fundamentalist Christians who have
made egregious antisemitic comments in the past, or sought to
"convert" Jews.
Article on a progressive Canadian news and discussion site (founded
by Judy Rebick, a prominent feminist, "self-hating Jew" and former
leading comrade...)
There is more about the conference and opposition to it at the
rabble.ca site
Marie, à Montréal
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Published on rabble.ca (http://rabble.ca)
Anti-Semitism and free speech: In Parliament this weekend
By rabble staff
Created Nov 3 2010 - 11:54pm
Story Publish Date:
November 4, 2010
Coming Nov. 7 to 9: An international conference hosted in the
Canadian Parliament Buildings, closed to the public and the media,
financed by $451,280 of public funds, provided by Minister of
Citizenship, Immigration and Multiculturalism Jason Kenney.
The guest: Inter-Parliamentary Committee to Combat Anti-Semitism
(ICCA), chaired by Irwin Cotler, former Liberal Minister of Justice.
The hosts: Canadian Parliamentary Coalition to Combat Anti-Semitism
(CPCCA), Minister Kenney and Irwin Cotler, key ex officio members.
Participants: Self-selected supporters of Israel who are members of
Parliaments in various countries.
The goal: to produce a declaration and "protocol," to be adopted by
all Canadian political parties, greatly expanding the definition of
"anti-Semitism" to include criticism of Israel, declaring such
criticism "hate speech," putting free speech seriously at risk.
There are two fronts in the Palestine/Israel conflict. The first
takes place on the ground in the historic land of Palestine and
directly impacts the people there. The second front is the struggle
to win the hearts, minds, and support of people internationally.
While leftists and progressives are aware of the general historical
contours of the conflict in Palestine, they may be less aware of one
important dimension of the second front. This is where the struggle
to expose the full story, including its moral and political
dimensions, is pitted against attempts to censor and suppress free
speech.
The CPCCA (Canadian Parliamentary Coalition to Combat Antisemitism)
and the ICCA (Inter-Parliamentary Coalition to Combat Antisemitism)
are important beachheads in Israel's attempts to create a political
environment and legal system that suppresses a full story of events
on the ground.
As the very names of the CPCCA and ICCA indicate, the campaign of
suppression centres on anti-Semitism -- both real and imagined. So
let's think about anti-Semitism.
In 1937, this notice was posted at the entrance to the St. Andrews
Golf Club in Toronto: "After Sunday, June 20, this course will be
restricted to Gentiles only. Please do not question this policy."
In May 1939, the government of Canada refused landing rights to the
M.V. St. Louis, a ship carrying over 900 Jewish refugees fleeing Nazi
Germany.
Undeniably, bigotry against Jews, as well as others, is a part of
Canada's history. Two prominent Jews, who may not agree on other
things, agree on the current situation:
"By any conceivable standard, we Canadian Jews are surely among the
most privileged, most secure, most successful, most influential
minorities in Canada and indeed in the entire world."
- Gerald Caplan, academic and NDP organizer
"We have come to a point in the 21st century where at least in the
halls of government, and I think very much in the mainstream of
Canadian life, we are viewed as part and parcel of Canadian polity."
- Bernie Farber, CEO of the Canadian Jewish Congress
So why, then, is anti-Jewish bigotry (anti-Semitism) the only concern
of Irwin Cotler, Jason Kenney and other members of parliament who in
2009 formed the Canadian Parliamentary Coalition to Combat
Antisemitism (CPCCA)? No coalition of parliamentarians is pursuing
remedies for any other group that is a target of bigotry in Canada
today.
So much noise on one side -- so much silence about others.
Indeed the CPCCA claims that anti-Semitism is "at its worst level
since the end of the Second World War," despite several witnesses
they themselves carefully selected giving contrary evidence at
hearings held in Ottawa.
Among them, Mr. Robert Steiner, assistant vice-president, University
of Toronto, testified that: "There is no evidence of generalized anti-
Semitism on the University of Toronto's campuses. There is no
evidence of Jewish students being systematically harassed and
intimidated on our campuses. There is no evidence that it is
dangerous to be a pro-Israeli student, faculty member, or staff
member on our campuses -- in fact, quite the opposite."
And Dr. Fred Lowy, president emeritus of Concordia University but
speaking as an individual, said that "Canadian campuses are safe.
They are not hotbeds of anti-Semitism or racism of any kind although,
of course, these conditions do occur."
Anti-Semitism is marginal in Canadian society. Why then do
politicians and community leaders fall over each other to prove they
are the most politically correct in opposing it? Why is this so when
other forms of racism are not taken as seriously?
Dominant Canadian culture has been white, and European-centred for
many generations. People's sense of identity -- including their
feelings of self-respect and human decency -- derives from their
understanding of events in western European history. Revulsion is
appropriately profound at the Nazi slaughter of Jews, yet
inappropriately absent relative to British, Belgian and other massive
colonial slaughters of Africans and Asians. The first, not the
second, has become the litmus test of decency in Canadian culture.
And the corollary of this single litmus test of decency is insecurity
and moral panic when a Jewish person launches an accusation of anti-
Semitism.
Were we to become universal in our outrage at injustices, we would
perhaps not be so easily made to feel guilty by false accusations of
anti-Semitism.
And it is this accusation of false anti-Semitism that is the key to
what Irwin Cotler, Jason Kenney, and the CPCCA are up to.
Denunciation of a Jew, just because s/he is a Jew, and not because of
what that person does, is authentic anti-Semitic bigotry and is
reprehensible. Irwin Cotler, Jason Kenney, and members of the CPCCA
know such authentic anti-Semitism is today a marginal phenomenon in
Canada. Hence the CPCCA uses the concept of a "new" anti-Semitism.
What is "new" anti-Semitism and why is it a hoax?
Irwin Colter has answered this question for us. Speaking to the
Canadian Jewish News, he asserted that whereas old anti-Semitism
"wished to eliminate individual Jewish people, the new anti-Semitism
aims at getting rid of the Jewish state."
A desire and an effort to eliminate any people is hatred and bigotry,
and anti-Semitism is one form. But a "Jewish state" is a very
different phenomenon. The "Jewish state" is a political idea; a
political structure flows from that idea; and a set of actions flows
from that structure. It is not a people.
Those who had the political idea to establish a "Jewish state" called
themselves Zionists. For decades only a minority of Jews supported
this political idea. From the earliest days of the Zionist movement,
individuals as well as organized groups of Jews have held varied and
intensely different views about this political movement.
Just one illustration, far from exceptional, was a public letter sent
in 1919 to U.S. President Woodrow Wilson at the Versailles
negotiations at the end of the first world war by more than 300
prominent Jews in the U.S. (members of Congress, diplomats, judges,
officers of major Jewish organizations included). They wrote: "As a
future form of government for Palestine will undoubtedly be
considered by the approaching Peace Conference, we, the undersigned
citizens of the United States, unite in this statement, setting forth
our objections to the organization of a Jewish State in Palestine as
proposed by the Zionist Societies in this country and Europe and to
the segregation of the Jews as a nationalistic unit in any country."
Signatories of such a statement today would be denounced as "self-
hating Jews." The CPCCA might well call it "hate speech."
The hoax, attempted by the proponents of the "new anti-Semitism,"
pretends that the "new anti-Semitism" is the same as the "old anti-
Semitism."
Apply the same logic to Canada. Who would label as "hate" and
"bigotry" -- as "new anti-Canadianism" -- those who seriously
question the colonial origins of our political structures and
government practices, or the bigoted attitudes held by Canadians at
different times?
If we went down this path we would have to denounce the expression,
and demand the suppression, of those who wished to publicly discuss
the government of Canada's oppression of aboriginal people, the
imprisonment of Canadians of Japanese origin during the second world
war, and the exclusion of Jewish refugees before the war.
The rhetorical trick of this hoax is to force anyone who raises a
specific, factual criticism of Israel -- let's say the bombing of
Gaza and the killing of several hundred children -- to answer the
charge of anti-Semitism. Instead of arguing that "the facts are
wrong" or the "interpretation of international law making this a war
crime is ill-founded," supporters of Israel shift the ground
entirely. They allege that the initial factual criticism is -- really
-- the medieval European anti-Semitic accusation known as "blood
libel." (The "blood libel" accused Jews as a people with sacrificing
Christian children, to use their blood for ritual purposes.) Now,
instead of answering your fact-based criticism, they move the terrain
from fact to metaphor, making you defend yourself against the false
charge of anti-Semitism.
Dr. Jack Lightstone, President and Vice-Chancellor of Brock
University, bluntly told the CPCCA in his testimony: "We can't look
into the soul of someone and say, ?Your criticism of Israel is really
based on your anti-Semitic sentiments.' We can't do that as a people,
as a government, or as a society, nor should we."
"Lawfare" is another weapon in Cotler's arsenal for avoiding real
debate. He says "lawfare is the waging of war under the cover of law"
-- "legalized anti-Semitism." His target is those he calls
"sophisticated" people who present fact-based argument that Israel
has violated international or human rights law or committed war
crimes. These are dismissed as hateful efforts to "single out" and
"delegitimize" Israel.
But in fact it is Irwin Cotler who "singles out" Israel by decreeing
it to be above such criticism. He can't imagine that Israel's actions
may be what discredits it. Here again, accusations of anti-Semitism
replace fact-based argument.
What is equally astounding is the insincerity of this professed
intense concern to rid the world of anti-Semitism. Those who shout
loudest about "new anti-Semitism" too often make close allies with
the proponents of the old anti-Semitism. The Anti-Defamation League
honoured Italian prime minister Silvio Berlusconi days after he
praised Mussolini, a fascist dictator and ally of Nazi Germany, as a
benign leader of Italy. The Canadian B'nai Brith maintains close
relations with the televangelist John Hagee even after it was
revealed he had praised Hitler for doing god's work driving Jews to
seek refuge in Palestine, facilitating the "rapture" and "salvation"
of Christians.
Finally, doesn't Irwin Cotler's formulation of Israel as the
"collective Jew" hold all Jews responsible for the acts of a state, a
state where most Jews do not live, and where there is a range of
opinion among those who do? What then is different between the
"collective Jew" and the old anti-Semitic mantra of "world Jewry?"
The counter to such stereotypes -- whether of "world Jewry" or the
"collective Jew" -- is the reality that Jews, like every social
group, have a variety of opinions and engage in a variety of actions.
Effort to silence discussion and to eliminate the opportunities for
public conversation about differences of understanding is exactly
intended, among other things, to hide from public view the reality of
that diversity among Jews. Thereby it fertilizes the soil of bigotry
which the propagandists of "new anti-Semitism" fervently claim to
oppose.
Where reason and discussion are given no space, all forms of bigotry
flourish. This promotion of a "tea party" culture of anger and
denunciation weakens the opportunity for Canadians to formulate their
own understanding of the source of the Israel-Palestine conflict and
how to promote its just and peaceful resolution.
Rights are weakened or strengthened around concrete problems, not in
the abstract and the metaphorical. The conflict in the Middle East is
the concrete situation around which we must strengthen our democratic
right to express publicly differences of opinion.
Was the creation of Israel a colonial project or not? Was there not,
some, significant "ethnic cleansing"? Are the ideas of a "Jewish and
democratic" state compatible or contradictory? Have war crimes been
committed and by whom? Does the Israeli state impose apartheid
structures? Is the very concept racist? Is a non-violent campaign of
boycott, divestment and sanctions to resolve the conflict morally
respectable and politically practical? Neither, one, both?
If the Cotlers and Kenneys and all the parties involved in the CPCCA
and ICCA are successful, suppression will intensify in Canada and the
chill will extend to public discussion on other issues as well.
Right now in France people are being brought to court and charged
with "hate" for sticking a boycott label on an Israeli product. Do we
want that here?
Brian Campbell is co-chair of the Seriously Free Speech Committee,
and Mordecai Briemberg is a member of the Seriously Free Speech
Committee. This is for identification purposes only. For more
information about the committee click here [1].
summary:
MP Irwin Cotler and Minister Jason Kenney host a meeting to produce a
declaration and 'protocol,' expanding the definition of 'anti-
Semitism' to include criticism of Israel.
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